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Securing Disaster in Haiti |
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Securing Disaster in Haiti
Americas Program Report
Securing Disaster in Haiti
Peter Hallward | January
22, 2010
| Americas Program,
Center for International Policy (CIP) |
|
|
An abbreviated version of this article first appeared in The National,
January 21, 2010, at:
http://www.thenational.ae/apps/pbcs.dll/article?AID=/20100121/REVIEW/701219960.
|
| U.S. soldiers help with the transfer of aid. Source:
BBC. |
Nine days after the devastating earthquake that struck Haiti on
January 12, 2010, it's now clear that the initial phase of the U.S.-led
relief operation has conformed to the three fundamental tendencies that have
shaped the more general course of the island's recent history. It has
adopted military priorities and strategies. It has sidelined Haiti's own
leaders and government, and ignored the needs of the majority of its people.
And it has proceeded in ways that reinforce the already harrowing gap
between rich and poor.
All three tendencies aren't just connected, they are mutually reinforcing.
These same tendencies will continue to govern the imminent reconstruction
effort as well, unless determined political action is taken to counteract
them.
I
Haiti is not only one of the poorest countries in the world, it is also
one of the most polarized and unequal in its disparities in wealth and
access to political power.1
A small clique of rich and well-connected families continues to dominate the
country and its economy while more than half the population, according to
the International Monetary Fund (IMF), survives on a household income of
around 44 U.S. pennies per day.2
Mass destitution has grown far more severe in recent decades. Starting in
the 1970s, internationally imposed neo-liberal "adjustments" and austerity
measures finally succeeded in doing what no Haitian government had managed
to do since winning independence in 1804: in order to set the country on the
road toward "economic development," they have driven large numbers of small
farmers off their land and into densely crowded urban slums. A small
minority of these internal refugees may be lucky enough to find sweatshop
jobs that pay the lowest wages in the region. These wages currently average
$2 or $3 a day; in real terms they are worth less than a quarter of their
1980 value.
Haiti's tiny elite owes its privileges to exclusion, exploitation, and
violence, and it is only violence that allows it to retain them. For much of
the last century, Haiti's military and paramilitary forces (with substantial
amounts of U.S. support) were able to preserve these privileges on their own.
Over the course of the 1980s, however, it started to look as if local
military repression might no longer be up to the job. A massive and
courageous popular mobilization (known as Lavalas) culminated in 1990 with
the landslide election of the liberation theologian Jean-Bertrand Aristide
as president. Large numbers of ordinary people began to participate in the
political system for the first time, and as political scientist Robert
Fatton remembers, "Panic seized the dominant class. It dreaded living in
close proximity to la populace and barricaded itself against Lavalas."3
Nine months later, the army dealt with this popular threat in the
time-honored way—with a coup d'etat. Over the next three years, around 4,000
Aristide supporters were killed.
However, when the U.S. government eventually allowed Aristide to return
in October 1994, he took a surprising and unprecedented step: he abolished
the army that had deposed him. As human rights lawyer Brian Concannon (director
of the Institute for Justice and Democracy in Haiti) observed a few years
later, "It is impossible to overestimate the impact of this accomplishment.
It has been called the greatest human rights development in Haiti since
emancipation, and is wildly popular."4
In 2000, the Haitian electorate gave Aristide a second overwhelming mandate
when his party (Fanmi Lavalas) won more than 90% of the seats in parliament.
II
More than anything else, what has happened in Haiti since 1990 should be
understood as the progressive clarification of this basic dichotomy—democracy
or the army. Unadulterated democracy might one day allow the interests of
the numerical majority to prevail, and thereby challenge the privileges of
the elite. In 2000, such a challenge became a genuine possibility: the
overwhelming victory of Fanmi Lavalas, at all levels of government, raised
the prospect of genuine political change in a context in which there was no
obvious extra-political mechanism―no army―to prevent it.
In order to avoid this outcome, the main strategy of Haiti's little
ruling class has been to redefine political questions in terms of "stability"
and "security," and in particular the security of property and investments.
Mere numbers may well win an election or sustain a popular movement but as
everyone knows, only an army is equipped to deal with insecurity. The
well-armed "friend of Haiti" that is the United States knows this better
than anyone.
As soon as Aristide was re-elected, a systematic international campaign
to bankrupt and destabilize his second government set the stage for a
paramilitary insurrection and another coup d'etat. In 2004, thousands of
U.S. troops again invaded Haiti (as they first did back in 1915) to "restore
stability and security" to their "troubled island neighbor." An expensive
and long-term UN stabilization mission, staffed by 9,000 heavily armed
troops, soon took over the job of helping to pacify the population and
criminalize the resistance. By the end of 2006, thousands more Aristide
supporters had been killed.
Over the course of 2009, a suitably stabilized Haitian government agreed
to persevere with the privatization of the country's remaining public
assets,5
veto a proposal to increase minimum wages to $5 a day, and bar Fanmi Lavalas
(and several other political parties) from participating in the next round
of legislative elections.
When it comes to providing stability, today's UN troops are clearly a big
improvement over the old national forces. If things get so unstable that
even the ground begins to shake, however, there's still nothing that can
beat the world's leading provider of security—the U.S. Armed Forces.
III
In the immediate aftermath of the earthquake that struck on Jan. 12,
2010, it might have seemed hard to counter arguments in favor of allowing
the U.S. military, with its "unrivalled logistical capability," to take
de facto control of such a massive relief operation. Weary of bad press
in Iraq and Afghanistan, U.S. commanders also seemed glad of this unexpected
opportunity to rebrand their armed forces as angels of mercy.
That was before U.S. commanders actively began—the day after the
earthquake struck—to divert aid away from the disaster zone.
As soon as the U.S. Air Force took control of Haitian airspace, on
Wednesday, Jan. 13, it explicitly prioritized military over humanitarian
flights. Although most reports from Port-au-Prince emphasized remarkable
levels of patience and solidarity on the streets, U.S. commanders made fears
of popular unrest and insecurity their number-one concern. Their first
priority was to avoid what the U.S. Air Force Special Command Public Affairs
spokesman (Ty Foster) called another "Somalia effort"6—presumably,
a situation in which a humiliated U.S. Army might once again risk losing
military control of a "humanitarian" mission.
As many observers predicted, the determination of U.S. commanders to
forestall this risk by privileging guns and soldiers over doctors and food
has actually provoked some outbreaks of the very unrest they set out to
contain. To amass a large number of soldiers and military equipment "on the
ground," the U.S. Air Force diverted plane after plane packed with emergency
supplies away from Port-au-Prince. Among many others, World Food Program
flights were turned away by U.S. commanders on Thursday and Friday, the
New York Times reported, "so that the United States could land troops
and equipment, and lift Americans and other foreigners to safety."7
Many other aid flights met a similar fate, right through to the end of
the week. Médecins sans Frontières (MSF) alone has so far had to watch at
least five planeloads of its medical supplies be turned away.8
On Saturday, Jan. 16, for instance, "Despite guarantees given by the United
Nations and the U.S. Defense Department, an MSF cargo plane carrying an
inflatable surgical hospital was blocked from landing in Port-au-Prince and
re-routed to Samana, in Dominican Republic," delaying its arrival by an
additional 24 hours.9
Late on Monday, Jan. 18, MSF complained that "One of its cargo planes
carrying 12 tons of medical equipment had been turned away three times from
Port-au-Prince airport since Sunday," despite receiving repeated assurances
they could land. By that stage, one group of MSF doctors in Port-au-Prince
had been "forced to buy a saw in the market to continue the amputations"
upon which the lives of their patients depended.10
While U.S. commanders set about restoring security by assembling a force
of some 14,000 Marines and soldiers, residents in some less secure parts of
Port-au-Prince soon started to run out of food and water. On Jan. 20, people
sleeping in one of the largest and most easily accessed of the many
temporary refugee camps in central Port-au-Prince (in Champs Mars) told
writer Tim Schwartz, author of the 2008 book Travesty in Haiti, that
"no relief has arrived; it is all being delivered on other side of town, by
the U.S. Embassy."11
Telesur reporter Reed Lindsay confirmed on Jan. 20—a full eight
days after the quake—that the impoverished southwestern Port-au-Prince
suburb closest to the earthquake's epicenter, Carrefour, still hadn't
received any food, aid, or medical help.12
The BBC's Mark Doyle found the same thing in an eastern (and less badly
affected) suburb. "Their houses are destroyed, they have no running water,
food prices have doubled, and they haven't seen a single government official
or foreign aid worker since the earthquake struck." Overall, Doyle observed,
"The international response has been quite pathetic. Some of the aid
agencies are working very hard, but there are two ways of reporting this
kind of thing. One is to hang around with the aid agencies and hang around
with the American spokespeople at the airport, and you'll hear all sorts of
stories about what's happening. Another way is to drive almost at random
with ordinary people and go and see what's happening in ordinary places. In
virtually every area I've driven to, ordinary people say that I was the
first foreigner that they'd met."13
It was only a full week after the earthquake that emergency food supplies
began the slow journey from the heavily guarded airport to 14 "secure
distribution points" in various parts of the city.14
By that stage, tens of thousands of Port-au-Prince residents had finally
come to the conclusion that no aid would be forthcoming, and began to
abandon the capital for villages in the countryside.
On Sunday Jan. 17, Al-Jazeera's correspondent summarized what many other
journalists had been saying all week. "Most Haitians have seen little
humanitarian aid so far. What they have seen is guns, and lots of them.
Armored personnel carriers cruise the streets and inside the well-guarded
perimeter [of the airport], the United States has taken control. It looks
more like the Green Zone in Baghdad than a center for aid distribution."15
Later on the same day, the World Food Program's air logistics officer
Jarry Emmanuel confirmed that most of the 200 flights going in and out of
the airport each day were still being reserved for the U.S. military: "…
their priorities are to secure the country. Ours are to feed."16
By Monday, Jan. 18, no matter how many U.S. Embassy or military spokesman
insisted that "we are here to help" rather than invade, governments as
diverse as those of France and Venezuela had begun to accuse the U.S.
government of effectively "occupying" the country.17
IV
The U.S. decision to privilege military over humanitarian traffic at the
airport sealed the fate of many thousands of people abandoned in the rubble
of lower Port-au-Prince and Léogane. In countries all over the world, search
and rescue teams were ready to leave for Haiti within 12 hours of the
disaster. Only a few were able to arrive without fatal delays, mainly teams—like
those from Venezuela, Iceland, and China—that managed to land while Haitian
staff still retained control of their airport. Some subsequent arrivals,
including a team from the UK, were prevented from landing with their heavy
lending equipment. Others, like Canada's several Heavy Urban Search Rescue
Teams, were immediately readied but never sent; the teams were told to stand
down, the Canadian Foreign Affairs Minister Lawrence Cannon eventually
explained, because "the government had opted to send Canadian Armed Forces
instead."18
USAID announced on Jan. 19 that international search and rescue teams,
over the course of the first week after the disaster, had managed to save a
grand total of 70 people.19
The majority of these people were rescued in specific locations and
circumstances. "Search-and-rescue operations," observed the Washington
Post on Jan. 18, "have been intensely focused on buildings with
international aid workers, such as the crushed UN headquarters, and on large
hotels with international clientele."20
Tim Schwartz spent much of the first post-quake week as a translator with
rescue workers, and was struck by the fact that most of their work was
confined to certain places—the UN's Hotel Christophe, the Montana Hotel, the
Caribe supermarket—that were not only frequented by foreigners but that
could be snugly enclosed within "secure perimeters." Elsewhere, he observed,
UN "peacekeepers" seemed intent on convincing rescue workers to treat
onlooking crowds as a source of potential danger, rather than assistance.21
Until the residents of devastated places like Léogane and Carrefour are
somehow able to reassure foreign troops that they can feel "secure" when
visiting their neighborhoods, UN and U.S. commanders clearly prefer to let
them die on their own.
Exactly the same logic has condemned yet more people to death in and
around Port-au-Prince's hospitals. In one of the most illuminating reports
yet filed from the city, on Jan. 20 Democracy Now's Amy Goodman spoke
with Dr. Evan Lyon of Partners in Health/Zamni Lasante from the General
Hospital—the most important medical center in the country.
Lyon acknowledged there was a need for "crowd control, so that the
patients are not kept from having access," but insisted that "there's no
insecurity [...]. I don't know if you guys were out late last night, but you
can hear a pin drop in this city. It's a peaceful place. There is no war.
There is no crisis except the suffering that's ongoing [...]. The first
thing that [your] listeners need to understand is that there is no
insecurity here. There has not been, and I expect there will not be."
On the contrary, Lyon explained, "This question of security and the
rumors of security and the racism behind the idea of security has been our
major block to getting aid in. The U.S. military has promised us for several
days to bring in machinery, but they've been listening to this idea that
things are insecure, and so we don't have supplies."
As of Jan. 20, the hospital still hadn't received the supplies and
medicines needed to treat many hundreds of dying patients.
"In terms of aid relief the response has been incredibly slow. There are
teams of surgeons that have been sent to places that were, quote, 'more
secure,' that have 10 or 20 doctors and 10 patients. We have a thousand
people on this campus who are triaged and ready for surgery, but we only
have four working operating rooms, without anesthesia and without pain
medications."22
In post-quake Haiti it seems that anyone or anything that cannot be
enclosed in a "secure perimeter" isn't worth saving.
In their occasional forays outside such perimeters, meanwhile, some
Western journalists seemed able to find plenty of reasons for retreating
behind them. Lurid stories of looting and gangs soon began to lend "security
experts" like the London-based Stuart Page23
an aura of apparent authority, when he explained to the BBC's gullible
"security correspondent" Frank Gardner that "all the security gains made in
Haiti in the last few years could now be reversed [...]. The criminal gangs,
totaling some 3,000, are going to exploit the current humanitarian crisis,
to the maximum degree."24
Another seasoned BBC correspondent, Matt Frei, had a similar story to
tell on Jan. 18, when he found a few scavengers sifting through the remains
of a central shopping district. "Looting is now the only industry here.
Anything will do as a weapon. Everything is now run by rival armed groups of
thugs." If Haiti is to avoid anarchy, Frei concluded, "What may be needed is
a full scale military occupation."25
Not even former U.S. President (and former Haiti occupier) Bill Clinton
was prepared to go that far. "Actually," Clinton told Frei, "when you think
about people who have lost everything except what they're carrying on their
backs, who not only haven't eaten but probably haven't slept in four days,
and when the sun goes down it's totally dark and they spend all night long
tripping over bodies living and dead, well, I think they've behaved quite
well [...]. They are astonishing people. How can they be so calm in the face
of such enormous loss of life and loved ones, and all the physical damage?"26
Reporters able to tell the difference between occasional and highly
localized incidents of foraging, and a full-scale "descent into anarchy"
made much the same point all week, as did dozens of indignant Haitian
correspondents. On Jan. 17, for instance, Ciné Institute Director David
Belle tried to counter international misrepresentation. "I have been told
that much U.S. media coverage paints Haiti as a tinderbox ready to explode.
I'm told that lead stories in major media are of looting, violence, and
chaos. There could be nothing further from the truth. I have travelled the
entire city daily since my arrival. The extent of the damage is absolutely
staggering [but...] NOT ONCE have we witnessed a single act of aggression or
violence [...]. A crippled city of two million awaits help, medicine, food,
and water. Most haven't received any. Haiti can be proud of its survivors.
Their dignity and decency in the face of this tragedy is itself staggering."27
But it seems that to some, dignity and decency are no substitute for
security. No amount of weapons will ever suffice to reassure those
"fortunate few," whose fortunes isolate them from the people they exploit.
As far as the vast majority of people are concerned, "security is not the
issue," explains Haiti Liberté's Kim Ives.
"We see throughout Haiti the population organizing themselves into
popular committees to clean up, to pull out the bodies from the rubble, to
build refugee camps, to set up their security for the refugee camps. This is
a population that is self-sufficient, and it has been self-sufficient for
many years."28
While the people who have lost what little they had have done their best
to cope and regroup, the soldiers sent to "restore order" treat them as
potential combatants. "It's just the same way they reacted after Katrina,"
concludes Ives. "The victims are what's scary. They're black people who, you
know, had the only successful slave revolution in history. What could be
more threatening?"
"According to everyone I spoke with in the center of the city," wrote
Schwarz on Jan. 21, "the violence and gang stuff is pure BS."
The relentless obsession with security, agrees Andy Kershaw, is clear
proof of the fact that most foreign soldiers and NGO workers "haven't a clue
about the country and its people."29
True to form, within hours of the earthquake most of the panicked staff in
the U.S. Embassy had already been evacuated, and at least one prominent
foreign contractor in the garment sector (the Canadian firm Gildan
Activewear) announced that it would be shifting production to alternative
sewing facilities in neighboring countries.30
The price to be paid for such priorities will not be evenly distributed.
Up in the higher, wealthier, and mostly undamaged parts of Pétionville
everyone already knows that it's the local residents "who through their
government connections, trading companies, and interconnected family
businesses" will once again pocket the lion's share of international aid and
reconstruction money.31
To help keep less well-connected families where they belong, the U.S.
Department of Homeland Security has taken "unprecedented" emergency measures
to secure the homeland this past week. Operation "Vigilant Sentry" will make
use of the large naval flotilla the U.S. government has assembled around
Port-au-Prince.
"As well as providing emergency supplies and medical aid," notes The
Daily Telegraph, "the USS Carl Vinson, along with a ring of other Navy
and Coast Guard vessels, is acting as a deterrent to Haitians who might be
driven to make the 681-mile sea crossing to Miami."
While Senegal's President Abdoulaye Wade offered "voluntary repatriation
to any Haitian that wants to return to [the land of] their origin," American
officials confirmed that they would continue to apply their long-standing
(and illegal) policy with respect to all Haitian refugees and asylum
seekers—to intercept and repatriate them automatically, regardless of the
circumstances.32
Ever since the quake struck, the U.S. Air Force has taken the additional
precaution of flying a radio-transmitting cargo plane for five hours a day
over large parts of the country, so as to broadcast a recorded message from
Haiti's ambassador in Washington. "Don't rush on boats to leave the
country," the message says. "If you think you will reach the United States
and all the doors will be wide open to you, that's not at all the case. They
will intercept you right on the water and send you back home where you came
from."
Not even life-threatening injuries are enough to entitle Haitians to a
welcome in the United States. When the dean of medicine at the University of
Miami arrived to help set up a field hospital by the airport in
Port-au-Prince, he was outraged to find that most seriously injured people
in the city were being denied visas to be transferred to Florida for surgery
and treatment. As of Jan. 19, the State Department had authorized a total of
23 exceptions to its restrictive immigrant and refugee policies.
"It's beyond insane," O'Neill complained. "It's bureaucracy at its
worst."33
V
This is the fourth time the United States has invaded Haiti since 1915.
Although each invasion has taken a different form and responded to a
different pretext, all four have been expressly designed to restore
"stability" and "security" to the island. In the wake of the earthquake,
thousands more foreign security personnel are already on their way, to guard
the teams of foreign reconstruction and privatization consultants who in the
coming months are likely to usurp what remains of Haitian sovereignty.
Perhaps some of these guards and consultants will help their elite
clients achieve another long-cherished dream: the restoration of the Haitian
Army. And perhaps then, for a short while at least, the inexhaustible source
of "instability" in Haiti—the ever-nagging threat of popular political
participation and empowerment—may be securely buried in the rubble of its
history.
End Notes
- See Pål Sletten and Willy Egset, Poverty in Haiti (FAFO, 2004),
9.
- IMF, Haiti: Interim Poverty Reduction Strategy Paper (November
2006), 7.
- Robert Fatton, Haiti's Predatory Republic (Boulder: Lynne
Rienner Publishers, 2002), 86-87, 83.
- Brian Concannon, "Lave Men, Siye Atè: Taking Human Rights Seriously,"
in Melinda Miles and Eugenia Charles, eds., Let Haiti LIVE: Unjust U.S.
Policies Toward its Oldest Neighbor (Coconut Creek FL: Educa Vision,
2004), 92.
- See for instance Jeb Sprague, "Haiti's Classquake," HaitiAnalysis,
January 19, 2010,
http://www.haitianalysis.com/2010/1/19/haiti-s-classquake.
- BBC Radio 4 News, January 16, 2010, 22:00GMT.
- Ginger Thompson and Damien Cave, "Officials Strain to Distribute Aid
to Haiti as Violence Rises," New York Times, January 17, 2010.
- "Médecins Sans Frontières says its Plane Turned Away from U.S.-run
Airport," Daily Telegraph, January 19, 2010,
http://www.telegraph.co.uk/news/worldnews/centralamericaandthecaribbean/haiti/
7031203/Haiti-earthquake-Medecins-Sans-Frontieres-says-its-plane-turned-away-
from-US-run-airport.html.
- "Doctors Without Borders Cargo Plane with Full Hospital and Staff
Blocked from Landing in Port-au-Prince," January 18, 2010,
http://doctorswithoutborders.org/press/release.cfm?id=4165&cat=press-release.
- "America Sends Paratroopers to Haiti to Help Secure Aid Lines," The
Times, January 20, 2010,
http://www.timesonline.co.uk/tol/news/world/us_and_americas/article6994523.ece.
- Email from Tim Schwartz, January 20, 2010.
- "No aid [in Carrefour]. In the morning at UN base they said they would
distribute there, but it didn't happen" (Reed Lindsay, Honor and
Respect Foundation Newsletter), January 20, 2010,
http://www.hrfhaiti.org/earthquake/). Cf. Luis Felipe Lopez, "Town at
Epicenter of Quake Stays in Isolation," The Miami Herald, January
17, 2010.
- BBC Radio 4, News at Ten, January 18, 2010.
- Ed Pilkington, "We're Not Here to Fight, U.S. Troops Insist," The
Guardian, January 18, 2010.
- "Disputes Emerge over Haiti Aid Control," Al Jazeera, January 17,
2010.
- Ginger Thompson and Damien Cave, "Officials Strain to Distribute Aid
to Haiti as Violence Rises," New York Times, January 17, 2010.
- "Haiti Aid Agencies Warn: Chaotic and Confusing Relief Effort is
Costing Lives," The Guardian, January 18, 2010,
http://www.guardian.co.uk/world/2010/jan/18/haiti-aid-distribution-confusion-warning.
- Don Peat, "HUSAR Not up to Task, Feds Say: Search and Rescue Team Told
to Stand Down," Toronto Sun, January 17, 2010,
http://www.torontosun.com/news/haiti/2010/01/17/12504981.html.
- USAID,
http://www.usaid.gov/helphaiti/index.html, accessed on January 20,
2010.
- William Booth, "Haiti's Elite Spared from Much of the Devastation,"
Washington Post, January 18, 2010.
- Tim Schwarz, phone call with the author, January 18, 2010; cf. Tim
Schwartz, "Is this Anarchy? Outsiders Believe this Island Nation is a Land
of Bandits. Blame the NGOs for the 'Looting,'" NOW Toronto, January
21, 2010,
http://www.nowtoronto.com/news/story.cfm?content=173333.
- "With Foreign Aid Still at a Trickle, Devastated Port-au-Prince
General Hospital Struggles to Meet Overwhelming Need," Democracy Now!
January 20, 2010,
http://www.democracynow.org/2010/1/20/devastated_port_au_prince_hospital_struggles.
- Stuart Page is chairman of Page Group,
http://www.pagegroupltd.com/aboutus.html.
- Gardner then explained that, with the police weakened by the quake,
"Thousands of escaped criminals have returned to areas they once
terrorized, like the slum district of Cité Soleil [...]. Unless the armed
criminals are re-arrested, Haiti's security problems risk being every bit
as bad as they were in 2004" (BBC Radio 4, Six O'clock News, January 18,
2010). In fact, when some of these ex-prisoners tried to re-establish
themselves in Cité Soleil in the week after the quake, local residents
promptly chased them out of the district on their own (see Ed Pilkington
and Tom Phillips, "Haiti Escaped Prisoners Chased out of Notorious Slum,"
The Guardian, January 20, 2010; Tom Leonard, "Scenes of Devastation
Outside Port-au-Prince 'Even Worse,'" Daily Telegraph, January 21,
2010).
- BBC television, Ten O'clock News, January 18, 2010.
- BBC Radio 4, News at Ten, January 18, 2010. It sounds as if Clinton,
in his role as UN special envoy to Haiti, may be learning a few things
from his deputy—Zanmi Lasante's Dr. Paul Farmer.
- David Belle, January 17, 2010.
- "Journalist Kim Ives on How Western Domination Has Undermined Haiti's
Ability to Recover from Natural Devastation," Democracy Now!
January 21, 2010,
http://www.democracynow.org/2010/1/20/journalist_kim_ives_on_how_decades.
Ives illustrates the way such community organizations work with an example
from the Delmas 33 neighborhood where he's staying. "A truckload of food
came in in the middle of the night unannounced. It could have been a
melee. The local popular organization was contacted. They immediately
mobilized their members [...]. They lined up about 600 people who were
staying on the soccer field behind the [Matthew 25] house, which is also a
hospital, and they distributed the food in an orderly, equitable fashion.
They were totally sufficient. They didn't need Marines. They didn't need
the UN. [...] These are things that people can do for themselves and are
doing for themselves." Kershaw makes the same point: "This self-imposed
blockade by bureaucracy is a scandal but could be easily overcome. The
NGOs and the military should recognize the hysteria over 'security' for
what it is and make use of Haiti's best resource and its most efficient
distribution network: the Haitians themselves. Stop treating them as
children. Or worse. Hand over to them immediately what they need at the
airport. They will find the means to collect it. Fill up their trucks and
cars with free fuel. Any further restriction on, and control of, the
supply of aid is not only patronizing but it is in that control and
restriction where any 'security issues' will really lurk. And it is the
Haitians who best know where the aid is needed" (Andy Kershaw, "Stop
Treating these People Like Savages," The Independent, January 21,
2010).
- Andy Kershaw, "Stop Treating these People Like Savages," The
Independent, January 21, 2010.
- Ross Marowits, "Gildan Shifting T-shirt Production Outside Haiti to
Ensure Adequate Supply," The Canadian Press, January 13, 2010,
http://www.canadianbusiness.com/markets/headline_news/article.jsp?content=b131693719.
- William Booth, "Haiti's Elite Spared from Much of the Devastation,"
Washington Post, January 18, 2010.
- Bruno Waterfield, "U.S. Ships Blockade Coast to Thwart Exodus to
America," Daily Telegraph, January 19, 2010; "Senegal Offers Land
to Haitians," BBC News January 17, 2010,
http://news.bbc.co.uk/1/hi/world/africa/8463921.stm.
- James C. Mckinley Jr., "Homeless Haitians Told not to Flee to United
States," New York Times, January 19, 2010.
Peter Hallward is a Canadian political philosopher. He is currently a
professor of Modern European Philosophy at Middlesex University (http://www.web.mdx.ac.uk/crmep/STAFF/PeterHallward.htm).
He is the author of Damning the Flood. |
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Ajouté le Mercredi 27 janvier 2010 à 14:11 par admin - (suite... | Aucun commentaire) |
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Thabo Mbeki on Haiti |
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Thabo Mbeki on Haiti
Thabo Mbeki on Haiti
We must do all we can to help the island nation safeguard its dignity,
writes Thabo Mbeki
Jan 24, 2010 10:15 PM | By Thabo Mbeki
The Big Read: It was difficult to hold back the tears as a deluge of
news told of the catastrophe visited on the people of Haiti by the earthquake
that struck Port-au-Prince on January 12.
Current Font Size:
ON REFLECTION: Port-au-Prince, Haiti. Former president Thabo Mbeki says
the people of Haiti are an inspiring example of human resilience and
dedication to the cause of freedom, and the rest of the world must do
whatever it takes to help them overcome this disaster Picture: ALON SKUY
A bond of friendship has developed between us and the poor of Haiti
After the tragedies in Asia resulting from the Indonesia tsunami in 2004
and from Hurricane Katrina in the US city of New Orleans in 2005, it was
possible to imagine that we could respond to future natural calamities with a
certain degree of stoicism.
But when the full picture began to emerge about the destruction in Haiti,
this proved to be little more than a delusion born of the wish to limit the
pain all of us feel when merciless nature strikes suddenly, brutally claiming
the lives of many helpless fellow human beings.
It was not necessary for us to see the human limbs protruding from under
the rubble or to see lifeless bodies lying in the streets to know the terrible
cost the earthquake had imposed on thousands of Haitians.
The heaps of bricks and mortar that had been houses necessarily invoked in
the mind's eye terrifying images of crushed bodies, of people still alive
under the walls that had collapsed, but condemned to die slowly because help
would not reach them on time, of human blood flowing into the canyons that had
opened when the earth itself became an enemy of the Haitian humanity.
Those images in the mind, even without confirmation by the graphic
television footage, were enough to produce the tears that are impossible to
hold back.
But the tears also came because this tragedy engulfed this particular
country - Haiti!
The fact of our birth into the South Africa that was, placed Haiti in a
special place in our hearts and minds. This is because it has the
indestructible distinction that 206 years ago, in 1804, it emerged as the very
First Black Republic in the world.
More than the mere fact of this was the history of the extraordinary
uprising which led to this outcome, which could not but serve as an unequalled
inspiration to those engaged in struggle to achieve their own liberation.
During a sustained military and political struggle, which ended with the
birth of their Republic, the African slaves of Haiti, with many free mulattos
as their allies, defeated the armies of the most powerful European powers of
the day - Spain, Great Britain and France.
From this titanic struggle emerged true heroes of all oppressed peoples,
including Toussaint L'Ouverture, Jean-Jacques Dessalines, Henri Christophe and
Alexander Pétion, who together out-smarted some of the best Generals that
Europe could produce.
When, in 1803, their armies defeated the French forces, which were first
led by Napoleon's brother-in-law, General Leclerc, they saved the United
States of America from occupation by France.
Because the African slaves of Haiti annihilated the French army, this army
could not proceed to occupy the US territory known as Louisiana, as ordered by
Napoleon. Ultimately France had to sell this territory to the US, which is
celebrated in the US as the Louisiana Purchase.
Free Haiti also provided the outstanding Latin American liberator, Simon
Bolivar, with the war materials he needed to defeat the Spanish forces, secure
independence for Venezuela and therefore guarantee the liberation of Latin
America from Spanish occupation.
The Haitian Revolution was organically linked to the American and French
Revolutions and should have taken its place alongside these in the
construction of the new world order of the day. Sadly, this was not to be.
One important reason for this was explained by the US newspaper, the Wall
Street Journal, in its January 2 2004 edition, in an article by José de
Côrdoba headed "Impoverished Haiti pins hopes for future on a very old debt".
The article said, "More than two decades after rebellious former slaves
vanquished troops from Napoleon's army here (in Haiti) in 1803, France's King
Charles X made the fledgling republic of Haiti an offer it couldn't refuse.
"In 1825, as the king's warships cruised just over the horizon from the
Haitian capital, a French emissary demanded 150 million gold francs in
exchange for recognising the new republic. The implicit alternative was
invasion and re-enslavement.
"It was a huge sum, about five times Haiti's annual export revenue. Haiti's
then-president reluctantly agreed, taking on a crushing debt.
"Today, as Haiti celebrates the 200th anniversary of its independence amid
growing political unrest and a collapsing economy, one of its few glimmers of
hope is that long-ago deal.
"Haiti wants its money back - with interest.
"Aided by US and French lawyers, the Haitian government is preparing a
legal brief demanding nearly $22-billion in 'restitution' for what it regards
as an act of gunboat diplomacy."
After its defeat, France refused to recognise the Republic of Haiti.
Frightened by the example it had set, the slave-owning US imposed economic
sanctions against the young Republic.
France demanded that the Republic of Haiti must pay compensation for the
losses sustained by French property-owners in what had been its wealthiest
colony. The most valuable property for which the French claimed compensation
was the slaves themselves!
The France of Liberté, Egalité et Fraternité sent a new expeditionary force
to enforce its demand that the liberated slaves had to pay money to guarantee
their freedom.
Haiti felt that it had no choice but to pay the compensation demanded by
France. Remarkably, it took Haiti 122 years to settle this debt, with the
final payment being made in 1947 to the US, after the latter had bought this
debt from the French!
To indicate how heavy the burden of this debt was, in 1900 fully 80% of
Haiti's national budget had to be set aside to service the debt imposed on the
country by France in 1825, which continued to expand because of the interest
it carried.
What the poor of Haiti paid during 122 years, expressed in 2004 US dollars,
was conservatively estimated to amount to $22-billion! In 2004, a French
government commission established to assess Haiti's demand for restitution
said this demand was "not pertinent in both legal and historical terms".
It is probably true that Haiti today is the poorest country in the Western
Hemisphere. It is, however, also true that as their forebears did, the people
of Haiti continue to stand out today as an inspiring example of human
resilience and dedication to the cause of freedom.
The urgent task all humanity faces today is to come to the aid of the
Haitians, to confront and overcome the consequences of the deadly earthquake
which has claimed the lives of thousands and wiped out the little wealth they
had accumulated in the protracted struggle of many centuries merely to survive.
It was indeed truly inspiring to hear the international media reports about
the efforts of fellow South Africans, working side by side with other foreign
teams, to rescue Haitians from beneath the mounds of rubble in Port-au-Prince.
It is this that makes it possible for one to say - I am proudly South African,
and proudly human!
The time will come when other truths will have to be told about Haiti, to
allow this country once again to set an example, this time to speak about what
should be done and not done if, indeed, we are true to the humanist view that
umuntu ngumuntu ngabanye - I am because you are!
When those truths are told, we will have the possibility to salute the
people of South Africa that, during the year that Haiti celebrated its
Liberation Bicentenary, they had the courage to welcome into their midst a
distinguished Haitian family - the family of Jean Bertrand and Mildred
Aristide and their two daughters.
Then we will tell of the bond of friendship that has developed between us
and the poor of Haiti, including those who have resided in Cité Soleil, the
biggest slum in Port-au-Prince, to which has been added the enormous
destruction imposed by the January 12 earthquake.
We will also have the possibility fully to absorb the story told in Peter
Hallward's book, Damming the Flood, about what happened in 2004, as Haiti
celebrated its Bicentenary and as it saw its elected president forcibly
transported into exile in Africa, the ancestral home of the 1804 liberators of
Haiti.
For now, we must convey our sympathy, condolences and solidarity to the
Haitians who live among us, as well as the rest of the sister people of Haiti.
To give meaning to our words, we must join the rest of the world to do
everything that has to be done to help ensure that tomorrow we shed tears of
joy, as we see the people of Haiti realise the dreams which inspired the
African slaves of Haiti to do what they did over two centuries ago, which
affirmed the dignity of all Africans and all human beings, regardless of race,
colour, gender or belief.
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Ajouté le Mardi 26 janvier 2010 à 17:00 par admin - (suite... | Aucun commentaire) |
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Haiti's Classquake |
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http://upsidedownworld.org/main/news-briefs-archives-68/2324-haitis-classquake
Haiti's Classquake
Written by Jeb Sprague
Wednesday, 20 January 2010 09:54
Just five days prior to the 7.0 earthquake that shattered Port-au-Prince on January 12th, the Haitian government’s Council of Modernisation of Public Enterprises (CMEP) announced the planned 70% privatization of Teleco, Haiti’s public telephone company.
Today Port-au-Prince lies in ruins, with thousands, possibly hundreds of thousands dead, entire neighborhoods cut off, many buried alive. Towns across the southern peninsula, such as Léogâne, are said to be in total ruin with an untold number of victims. Haiti’s president, René Préval, and his administration remain largely inept, absent from Port-au-Prince and even the local radio.
At Pont Morin in the Bois Verna section of the capital, Teleco’s office building is badly damaged. One twitter poster in Port-au-Prince on Monday warned local residents to evacuate “After the latest evaluations of the building, they've noticed that the main poles of the structure are damaged.”
With masses of people unable to get critical emergency medical care, water and basic supplies, the lack of local state infrastructure and personnel is plainly apparent.
Instead of investing in social programs and government infrastructure that could have helped care for the people of Port-au-Prince, especially following such a natural disaster, Haiti’s government has long been pressured by the United States and International Financial Institutions to sell off its infrastructure, to shut down government sponsored soup kitchens, to lower tariffs that might benefit the rural economy.
The demographic trend in Haiti over the last few decade’s showcases the impact of capitalist globalization: the movement of rural folks to slums in Port-au-Prince, often perched in large clumps precariously on hillsides.
"Slums begin with bad geology,” writer and historian Mike Davis explains. In his book Planet of Slums, Davis describes the explosion of slum communities in today's era of global capitalism. Billions have no choice but to live in close proximity to environmental and geological disaster, Davis explains.
In mid-2007, Haitian journalist Wadner Pierre and I wrote a piece for IPS (Inter Press Service) that investigated the gutting of Haiti’s public telephone company. We interviewed public sector workers laid off in droves. The government’s plan was to reduce Teleco employees from 3,293 to less than one thousand. By 2010 Préval’s appointed heads of Teleco had terminated employment for two-thirds of the workers at the company. During his first term in office from 1996-2001, Préval had already sold off the government’s Minoterie flourmill and public cement company.
Préval now follows through with the Cadre de Coopération Intérimaire (CCI), a macro-economic adjustment program formulated by his unelected predecessor (the interim regime of Gerard Latortue), along with international donor institutions and local sub-grantee groups. Privatization has been one plank of neoliberalism in Haiti.
Throughout the 1980s and 1990s, Haiti was pressured to lower tariffs on foreign rice, bringing down the few protections in place for its local economy. With a lack of opportunity in the countryside, migration to the nation’s capital intensified. Hundreds of thousands took up residence in poorly constructed shantytowns, many in hillside slums such as Carrefour.
Using the worn-out rhetoric of nationalism to draw attention away from the implementation of policies favorable to global capitalism, government functionaries in Haiti have worked closely with IFI, NGO and governmental advisors and experts from abroad. For those Haitian politicians unwilling to go along with these plans, the brute force of coup d’états, economic embargo and reoccurring civil society training missions from abroad have reinforced the “right way” to govern.
In the aftermath of the earthquake, the Haitian state evaporated. Police searched for their own loved-ones, as government ministries and UN bases lay in ruins, many top officials now dead under tons of fallen concrete.
Widely criticized for failing in the days following the quake to visit or speak out on the radio to the neighborhoods of the capital in turmoil, Préval and other aloof Haitian government leaders have been encamped at a police station on the cities edge meeting with foreign leaders and journalists. On Tuesday Préval went to Santo Domingo in the neighboring Dominican Republic to confer further with aid officials.
The Washington Post explained “The U.S. government views Préval, an agronomist by training, as a technocrat largely free of the sharp political ideologies that have divided Haiti for
decades. But at a time when tragedy is forcing the country essentially to begin again, Préval's aversion to the public stage has left millions of Haitians wondering whether there is a government at all.”
Hundreds of journalists have streamed into Port-au-Prince, while the U.S. military has set up base-camp at the damaged national airport with U.S. Secretary of State Hillary Clinton on the ground. Giving priority to unloading heavy weaponry, U.S. forces have turned away a number of large planes carrying medical and rescue equipment, prompting protests from France, Venezuela and the Médecins sans frontières.
International media outlets show images of Haitians digging with pieces of concrete at collapsed buildings. But over the days the cries of loved ones buried below have slowly fallen silent.
Other media have begun to show images of poor people in the capital's downtown searching for food, calling them "looters", when in fact mass starvation occurs as shotgun-wielding security guards attempt to cordon off the rubble of some of the larger markets.
Given the past decades of forced austerity measures imposed upon Haiti, it has been nearly impossible for the country to build up a larger government, one with more capacity to deal with emergencies, to support social investment projects, soup kitchens, or even improved slum housing. The overthrown Aristide government, 2001-2004, though severely crippled by aid embargoes and elite-backed death squads and opposition groups, had refused privatization, instituted a national program of soup kitchens and literacy centers, and even constructed a few blocks of improved slum housing in the capital (as covered at the time in an article by the former government newspaper L’Union).
Those small but welcome measures are a thing of the past. The repression of attempts by the people to have a say through democratic means and the forced subjugation of the local economy to global capitalism parallels the assumption of power by elites disconnected from the people they govern. These are the technocratic elites that Sociologist William I. Robinson in his book A Theory of Global Capitalim refers to as “transnationalised fractions of local dominant groups in the South…sometimes termed a ‘modernizing bourgeoisie’, who have overseen sweeping processes of social and economic restructuring and integration into the global economy and society.” Out from the ashes, do not be surprised if the Haitian people refuse to accept this.
Geographer Kenneth Hewitt coined the term 'classquake' in examining the 1976 earthquake in Guatemala that cost the lives of 23,000 people, because of the accuracy with which it struck down the poor. The classquake in Haiti today is much worse, compounded by decades of capitalist globalization and U.S. intervention.
---
Jeb Sprague received a Project Censored Award in 2008 for an article he published with the Inter Press Service (IPS) from Port-au-Prince, Haiti. Visit his university website: http://www.uweb.ucsb.edu/~jhsprague/
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Ajouté le Mardi 26 janvier 2010 à 08:56 par admin - (suite... | Aucun commentaire) |
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We thank all the true friends of Haiti |
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We thank all the true friends of Haiti
Dr Jean-Bertrand Aristide
Former President of Haiti
15 January 2010
We thank all
the true friends of Haiti, in particular the Government and the people of South
Africa for their solidarity with the victims of Haiti.
The concrete
action undertaken by Rescue South Africa and Gift of the Givers is
a clear expression of ubuntu. Ubuntu ngumuntu ngabantu. As we all
know, many people remain buried under tons of ruble and debris waiting to be
rescued. When we think of their suffering, we feel deeply and profoundly
that we should be there, in Haiti, with them, trying our best to prevent death.
To symbolize
this readiness we have decided to meet not just anywhere, but here, in the
shadow of the Oliver Tambo International Airport. As far as we are
concerned, we are ready to leave today, tomorrow, at any time to join the people
of Haiti, to share in their suffering, help rebuild the country, moving from
misery to poverty with dignity. Friends from around the world have
confirmed their willingness to organize an airplane carrying medical supplies,
emergency needs and ourselves.
While we
cannot wait to be with our sisters and brothers in Haiti, we share the anguish
of all Haitians in the Diaspora who are desperate to reach family and loved
ones.
Soufrans youn
nan nou se soufrans nou tout.
L’Union fait la force. Kouraj! Kenbe!
Kenbe!
Youn soutni lòt nan lespri
Mèm Amou an.
Our love to
the nation now labeled the poorest of the western hemisphere. However, the
spirit of ubuntu that once led Haiti to emerge as the first independent
Black nation in 1804; helped Venezuela, Columbia and Ecuador attain liberty; and
inspired our forefathers to shed their blood for the United States’
independence, cannot die. Today this spirit of solidarity must and will
empower all of us to rebuild Haiti.
Ukwanda kwaliwa umthakathi.
Thank you.
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Ajouté le Vendredi 15 janvier 2010 à 17:02 par admin - (suite... | Aucun commentaire) |
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Pourquoi faut-il en arriver là? |
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Pourquoi faut-il en arriver là ?
Tremblement de terre en Haïti : Pourquoi faut-il en arriver là ?
A peine terminé les informations de France 2 sur la terrible catastrophe qui
vient de frapper Haïti chérie – que du reste je considère comme ma « deuxième
patrie » –, me voilà en pleine réflexion, et un des premiers mots qui me vient
rapidement est celui-ci : ENFIN !!! Oui, enfin les riches ne sont pas épargnés !
Enfin l’hôtel Montana s’effondre aussi pitoyablement (voire davantage) que le
Palais National ! Enfin les troupes de la Minustah, considérée par beaucoup
d’haïtiens comme une force d’occupation, ne s’en sortent pas indemnes et paient
elles aussi leur tribut de vies humaines à cette fureur tellurique qui a frappé
Haïti ! Enfin les étrangers sont contraints de regarder leurs hôtes haïtiens
d’égal à égal et de s’épauler ensemble, car voilà enfin une tragédie face à
laquelle aucun n’a pu se prévaloir d’un quelconque avantage sur son voisin. Et
voilà un fait qui est nouveau. Qui se souvient encore qu’en septembre 2004
l’ouragan Jeanne avait dévasté le pays et notamment la ville des Gonaïves, noyée sous les eaux ? Qui est capable de citer avec précision les dates des derniers cyclones et autres inondations qui ont balayé le pays depuis six ans, tant il
est vrai qu’il y en a eu ? Qui parmi les riches bien sûr, parmi les étrangers
présents en Haïti et parmi la communauté internationale ? Car le petit peuple
haïtien, lui, s’en souvient bien ! D’où la question qui s’ensuit : Pourquoi
faut-il une telle tragédie – dont la cause est on ne peut plus naturelle – pour
qu’enfin le monde ouvre les yeux sur la réalité du peuple haïtien, peuple si
digne et si héroïque depuis plus de deux siècles?
Encore faudrait-il savoir de quelle réalité l’on parle. Car si les images
d’Haïti qui font actuellement le tour du globe marquent durablement les
consciences, du moins ne faut-il pas se leurrer sur les interprétations qu’un
tel événement ne manquera pas de susciter :
- Non Haïti n’est pas synonyme de malédiction ! Ou bien si malédiction il y a,
cette malédiction est toute humaine ! Faut-il rappeler que le XIXème siècle
haïtien fut consacré à rembourser une dette ignominieuse et injuste de 21
milliards de dollars, exigée par l’Etat français pour dédommager les colons «
déchoukés » d’Haïti lors de l’indépendance de cette République en 1804 – dette
qui saigna le pays à blanc et empêcha son développement légitime. Faut-il
rappeler encore que la première moitié du XXème siècle fut marquée par la
colonisation américaine, et la seconde moitié par la dictature des Duvalier,
dictature dont se sont fort bien accommodées les grandes puissances
internationales et dont le dernier représentant continue de couler des jours
heureux sur la Côte d’Azur française! Il est clair qu’un séisme aussi puissant
que celui de ce 12 janvier aurait forcément meurtri durement le pays et ce
quelle que soit sa situation au moment des faits. Mais il paraît tout aussi
juste de penser que si Haïti va mettre sans doute plusieurs mois – voire
plusieurs années – à se relever, c’est avant tout à cause de ces 200 ans
d’exploitation et de pwofitation étrangères qui pèsent lourdement sur l’état
actuel du pays. Un état de pauvreté extrême et de dénuement que le tout récent
séisme a contribué à crier à la face du monde.
- Non Haïti n’est pas une fatalité ! Certains pessimistes diront sans doute que
ce séisme a signé l’arrêt de mort de la République d’Haïti, que cette nation ne
pourra plus vivre qu’au crochet d’une plus puissante qu’elle, que sous le poids
des aides et des fonds qui seront débloqués à son égard elle perdra sa
souveraineté. Mais penser ainsi serait très mal connaître le peuple haïtien !
Non pas que j’en sois un excellent connaisseur – loin de là – mais néanmoins je
suis prêt à affirmer que cette épreuve, aussi tragique et dramatique soit-elle,
n’entamera pas la « fureur de vivre » de ces hommes et de ces femmes dont la foi
et l’espérance les ont aidés à tenir depuis 200 ans, en dépit de tous les drames,
naturels comme humains, qui ont marqué leur Histoire de sueur, de sang et de
larmes. Oui j’en suis sûr ! ce drame a beau être sans précédent par sa brièveté,
son intensité, son bilan humain indénombrable et l’ampleur des dégâts matériels,
je suis sûr qu’Haïti aura raison de tous les partisans de la loi du plus fort,
de tous les adeptes d’une sélection naturelle qui éliminent les faibles et ne
gardent que les meilleurs, de tous ceux enfin qui invoquent la fatalité face à
cette énième épreuve qu’ils ne comprennent pas ! Moi non plus je ne la comprends
pas, mais au moins je sais qu’Haïti sera toujours ce faible roseau « qui plie
mais ne rompt pas » ! Comme Nelson Mandela, à nouveau à l’honneur avec «
Invictus », le nouveau film de Clint Eastwood qui sort en salle aujourd’hui en
France.
Pour finir j’aimerais citer ce passage de l’Evangile de Luc [13, 4-5] où Jésus
répond à ses contemporains qui l’interpellent à propos de deux drames de leur
époque : un massacre de juifs dans leur synagogue sur ordre de Pilate, et la
chute d’une tour qui a fait dix-huit victimes : « Et ces dix-huit personnes
tuées par la chute de la tour de Siloé, pensez-vous qu’elles étaient plus
coupables que tous les autres habitants de Jérusalem ? Eh bien non, je vous le
dis ; et si vous ne vous convertissez pas, vous périrez tous de la même manière
». A l’heure où nous prions et pleurons en communion de pensée et de cœur avec
tous nos frères dans le deuil et la détresse, le drame d’Haïti est peut-être
pour nous l’occasion de nous remettre en cause et de nous rappeler encore une
fois que tous les hommes sont liés entre eux par la commune nature de leur
humanité, et que le destin d’un seul est lié à celui de tous. Une fois de plus
la nature a frappé indistinctement des hommes, des femmes, des enfants, des
vieillards, des soldats, des religieux, des riches et des pauvres. Comment alors
l’indifférence peut-elle encore habiter notre cœur ? Comment ne pourrions-nous
pas nous sentir proches et solidaires du peuple haïtien en dépit des distances
qui nous séparent de lui ? Car après le deuil, après les larmes et après les
aides d’urgence viendra le temps de reconstruire. Et il n’est pas trop tôt pour
y penser. Va-t-on continuer à passer par des myriades d’ONG remplies de bonnes
intentions mais aussi efficaces pour parer aux souffrances présentes que
dépourvues de la moindre vision à long terme ? Va-t-on continuer encore
longtemps à ignorer les florissantes réalisations haïtiano-haïtiennes, comme
celles, entre autres, de Mgr Romélus évêque émérite de Jérémie ou du Frère
Francklin Armand, qui font la fierté de ce peuple et lui ouvrent de réelles
perspectives d’avenir ? Il serait temps qu’enfin on donne au peuple haïtien les
moyens de son développement légitime et juste – développement auquel il aspire
depuis maintenant plus de 200 ans – et de se construire enfin un présent et un
avenir sur des bases équitables, solides, éthiques et anti-sismiques ! Si
l’humanité ne veut pas se retrouver elle-même responsable d’un prochain drame
humain de cette ampleur, et ce quels qu’en soient le lieu et l’origine.
Il est en tout cas probable – ou du moins cela serait souhaitable – que cette
date du 12 janvier 2010 soit à jamais gravée dans la mémoire collective de notre
XXIème siècle mondialisé, au même titre que le 11 septembre 2001 new-yorkais et
que le 26 décembre 2004 du Sud-Est Asiatique. Car pour que ce drame en demeure
vraiment un à l’échelle de l’humanité, il faut que le cri de détresse du peuple
haïtien résonne durablement dans les oreilles du monde entier… Mais surtout que
les prises de conscience qu’il engendrera soient à la hauteur de l’onde de choc
qu’il est en train de susciter.
A Bordeaux, le 13 janvier 2010
Kolbe GAUTHIER, 22 ans
Etudiant en 4° année de médecine
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Ajouté le Vendredi 15 janvier 2010 à 16:53 par admin - (suite... | Aucun commentaire) |
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Allow Aristide to return to Haiti now |
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Allow Aristide to return to Haiti now
HIP editorial by Kevin Pina
Haiti is facing one of its most severe challenges after a large earthquake rocked the capital yesterday destroying most government buildings and killing possibly thousands. Now more than ever the people of Haiti need hope for the future and as Haiti’s ambassador to Washington Raymond Joseph said yesterday on CNN, “we need unity to meet the challenge of this crisis.”
That unity must reach beyond the nasty and vindictive politics that have divided this tiny nation since Aristide’s ouster in Feb. 2004. Haiti needs all the help she can get to provide the population with hope so that they might rally to mobilize against endemic despair in this darkest hour. The US and the international community must stand aside and end their role in keeping Mr. Aristide out of Haiti where he is needed now more than ever. Most analysts agree that Aristide and his Fanmi Lavalas remain wildly popular among the majority of the poor in Haiti who are in all likelihood among the hardest hit in this crisis.
Haitian President Preval can no longer afford to continue his policies of exclusion and political patronage that have sought to dismember the Fanmi Lavalas party and keep Aristide away from Haiti. All Haitians are needed in this time of great need and there could be no greater symbol of hope and unity in Haiti right now than allowing Mr. Aristide to return from exile in South Africa to participate fully in relief and recovery efforts.
The international community must step aside and allow all Haitians to mobilize their efforts to overcome this latest tragedy that is certain to test the courageous and resilient spirit of the Haitian people over the next days, weeks and months. Allowing Aristide to return to his homeland would provide the strongest signal yet that the international community and the Preval government are truly interested in what is best for the Haitian people in their hour of greatest need.
The Haiti Information Project (HIP) is a non-profit alternative news service providing coverage and analysis of breaking developments in Haiti.
Winner of the CENSORED 2008 REAL NEWS AWARD for Outstanding Investigative Journalism
For further information about the Haiti Information Project (HIP) visit: http://www.teledyol.net/HIP/about.html
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Ajouté le Vendredi 15 janvier 2010 à 16:37 par admin - (suite... | Aucun commentaire) |
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Another man-made disaster in Haiti |
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Another man-made disaster in Haiti
by Peter Hallward
Any large city in the world would have suffered extensive damage from an earthquake on the scale of the one that ravaged Haiti's capital city on Tuesday afternoon, but it's no accident that so much of Port-au-Prince now looks like a war-zone. Much of the devastation wreaked by this latest and most calamitous 'natural disaster' to befall Haiti is best understood as another thoroughly man-made outcome of a long and ugly historical sequence.
The country has certainly had more than its fair share of catastrophes to contend with. Hundreds of people died in Port-au-Prince in an earthquake back in June 1770, and the huge earthquake of 7 May 1842 may have killed 10,000 in the northern city of Cap Haitien alone. Hurricanes batter the island on a regular basis, mostly recently in 2004 and again in 2008; the storms of September 2008 flooded the town of Gonaïves and swept away much of its flimsy infrastructure, killing more than a thousand people and destroying many thousands of homes. The full scale of the destruction resulting from yesterday's earthquake won't become clear for several weeks. Even the most minimal repairs will take years to complete, and the long-term impact is incalculable.
What is already all too clear, however, is the fact that this impact will be the result of an even longer-term history of deliberate impoverishment and disempowerment. Haiti is almost invariably described as the 'poorest country in the Western hemisphere.' This poverty is the direct legacy of perhaps the most brutal system of colonial exploitation in world history, compounded by decades of systematic post-colonial oppression. The noble 'international community' which is currently scrambling to send its 'humanitarian aid' to Haiti is largely responsible for the extent of the suffering it aims to offset. Ever since the US invaded and occupied the country in 1915, every serious political attempt to allow Haiti's people to move (in ex-president Jean-Bertrand Aristide's phrase) 'from absolute misery to a dignified poverty' has been violently and deliberately blocked by the US government and some of its allies. Aristide's own government (elected by some 75% of the electorate) was the latest victim of such interference, falling victim to an internationally sponsored coup in 2004 that killed several thousand people and left much of the population smouldering in resentment. The UN has maintained a large and enormously expensive stabilisation and pacification force in the country ever since.
Haiti is now a country where, according to the best available study, around 75% of the population 'lives on less than $2 per day, and 56% — four and a half million people — live on less than $1 per day.' Decades of neoliberal 'adjustment' and neo-imperial intervention have robbed its government of any significant capacity to invest in its people or to regulate its economy. Punitive international trade and financial arrangements ensure that such destitution and impotence will remain a structural fact of Haitian life for the foreseeable future.
It is this poverty and powerlessness that account for the full scale of the horror in Port-au-Prince today. Since the late 1970s, relentless neoliberal assault on Haiti's agrarian economy has forced tens of thousands of small farmers into overcrowded urban slums. Although there are no reliable statistics, hundreds of thousands of Port-au-Prince residents now live in desperately sub-standard informal housing, often perched precariously on the side of deforested ravines. Basic urban infrastructure – running water, electricity, decent roads, etc. – is woefully inadequate, often non-existent. The government's ability to mobilise any sort of disaster relief is next to nil.
The international community has been effectively ruling Haiti ever since the coup of 2004. The same countries scrambling to send emergency help to Haiti today, however, have over the last five years consistently voted against any extension of the UN mission's mandate beyond its immediate military purpose. Proposals to divert some of this 'investment' towards poverty reduction or agrarian development have been blocked, in keeping with the long-term patterns that continue to shape the distribution of international 'aid'.
The same storms that killed so many people in Haiti in September 2008 hit Cuba just as hard, but killed only four people. Cuba has escaped the worst effects of neoliberal 'reform', and its government retains a capacity to defend its people from disaster. If we are serious about helping Haiti through this latest crisis then we should take this comparative point on board. Along with sending emergency relief, we should ask what we can do to facilitate the self-empowerment of Haiti's people and public institutions. Among other things, as the journalists Kevin Pina and Kim Ives have been urging, this means that we should facilitate the full mobilisation of all those Haitian people who can help put the country back on its feet, including its most popular (but effectively banned) political party, Fanmi Lavalas, and its popular (but effectively outlawed) political leader, the exiled Aristide. If we are serious about helping Haiti we need to stop trying to control its government, to pacify its citizens, and to exploit its economy. And then we need to start paying for at least some of the damage we've already done.
Peter Hallward teaches philosophy at Middlesex University, and is the author of Damming the Flood: Haiti, Aristide and the Politics of Containment (Verso, 2007).
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Ajouté le Vendredi 15 janvier 2010 à 16:16 par admin - (suite... | Aucun commentaire) |
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