Current Font Size:
ON REFLECTION: Port-au-Prince, Haiti. Former president Thabo Mbeki says
the people of Haiti are an inspiring example of human resilience and
dedication to the cause of freedom, and the rest of the world must do
whatever it takes to help them overcome this disaster Picture: ALON SKUY
A bond of friendship has developed between us and the poor of Haiti
After the tragedies in Asia resulting from the Indonesia tsunami in 2004
and from Hurricane Katrina in the US city of New Orleans in 2005, it was
possible to imagine that we could respond to future natural calamities with a
certain degree of stoicism.
But when the full picture began to emerge about the destruction in Haiti,
this proved to be little more than a delusion born of the wish to limit the
pain all of us feel when merciless nature strikes suddenly, brutally claiming
the lives of many helpless fellow human beings.
It was not necessary for us to see the human limbs protruding from under
the rubble or to see lifeless bodies lying in the streets to know the terrible
cost the earthquake had imposed on thousands of Haitians.
The heaps of bricks and mortar that had been houses necessarily invoked in
the mind's eye terrifying images of crushed bodies, of people still alive
under the walls that had collapsed, but condemned to die slowly because help
would not reach them on time, of human blood flowing into the canyons that had
opened when the earth itself became an enemy of the Haitian humanity.
Those images in the mind, even without confirmation by the graphic
television footage, were enough to produce the tears that are impossible to
hold back.
But the tears also came because this tragedy engulfed this particular
country - Haiti!
The fact of our birth into the South Africa that was, placed Haiti in a
special place in our hearts and minds. This is because it has the
indestructible distinction that 206 years ago, in 1804, it emerged as the very
First Black Republic in the world.
More than the mere fact of this was the history of the extraordinary
uprising which led to this outcome, which could not but serve as an unequalled
inspiration to those engaged in struggle to achieve their own liberation.
During a sustained military and political struggle, which ended with the
birth of their Republic, the African slaves of Haiti, with many free mulattos
as their allies, defeated the armies of the most powerful European powers of
the day - Spain, Great Britain and France.
From this titanic struggle emerged true heroes of all oppressed peoples,
including Toussaint L'Ouverture, Jean-Jacques Dessalines, Henri Christophe and
Alexander Pétion, who together out-smarted some of the best Generals that
Europe could produce.
When, in 1803, their armies defeated the French forces, which were first
led by Napoleon's brother-in-law, General Leclerc, they saved the United
States of America from occupation by France.
Because the African slaves of Haiti annihilated the French army, this army
could not proceed to occupy the US territory known as Louisiana, as ordered by
Napoleon. Ultimately France had to sell this territory to the US, which is
celebrated in the US as the Louisiana Purchase.
Free Haiti also provided the outstanding Latin American liberator, Simon
Bolivar, with the war materials he needed to defeat the Spanish forces, secure
independence for Venezuela and therefore guarantee the liberation of Latin
America from Spanish occupation.
The Haitian Revolution was organically linked to the American and French
Revolutions and should have taken its place alongside these in the
construction of the new world order of the day. Sadly, this was not to be.
One important reason for this was explained by the US newspaper, the Wall
Street Journal, in its January 2 2004 edition, in an article by José de
Côrdoba headed "Impoverished Haiti pins hopes for future on a very old debt".
The article said, "More than two decades after rebellious former slaves
vanquished troops from Napoleon's army here (in Haiti) in 1803, France's King
Charles X made the fledgling republic of Haiti an offer it couldn't refuse.
"In 1825, as the king's warships cruised just over the horizon from the
Haitian capital, a French emissary demanded 150 million gold francs in
exchange for recognising the new republic. The implicit alternative was
invasion and re-enslavement.
"It was a huge sum, about five times Haiti's annual export revenue. Haiti's
then-president reluctantly agreed, taking on a crushing debt.
"Today, as Haiti celebrates the 200th anniversary of its independence amid
growing political unrest and a collapsing economy, one of its few glimmers of
hope is that long-ago deal.
"Haiti wants its money back - with interest.
"Aided by US and French lawyers, the Haitian government is preparing a
legal brief demanding nearly $22-billion in 'restitution' for what it regards
as an act of gunboat diplomacy."
After its defeat, France refused to recognise the Republic of Haiti.
Frightened by the example it had set, the slave-owning US imposed economic
sanctions against the young Republic.
France demanded that the Republic of Haiti must pay compensation for the
losses sustained by French property-owners in what had been its wealthiest
colony. The most valuable property for which the French claimed compensation
was the slaves themselves!
The France of Liberté, Egalité et Fraternité sent a new expeditionary force
to enforce its demand that the liberated slaves had to pay money to guarantee
their freedom.
Haiti felt that it had no choice but to pay the compensation demanded by
France. Remarkably, it took Haiti 122 years to settle this debt, with the
final payment being made in 1947 to the US, after the latter had bought this
debt from the French!
To indicate how heavy the burden of this debt was, in 1900 fully 80% of
Haiti's national budget had to be set aside to service the debt imposed on the
country by France in 1825, which continued to expand because of the interest
it carried.
What the poor of Haiti paid during 122 years, expressed in 2004 US dollars,
was conservatively estimated to amount to $22-billion! In 2004, a French
government commission established to assess Haiti's demand for restitution
said this demand was "not pertinent in both legal and historical terms".
It is probably true that Haiti today is the poorest country in the Western
Hemisphere. It is, however, also true that as their forebears did, the people
of Haiti continue to stand out today as an inspiring example of human
resilience and dedication to the cause of freedom.
The urgent task all humanity faces today is to come to the aid of the
Haitians, to confront and overcome the consequences of the deadly earthquake
which has claimed the lives of thousands and wiped out the little wealth they
had accumulated in the protracted struggle of many centuries merely to survive.
It was indeed truly inspiring to hear the international media reports about
the efforts of fellow South Africans, working side by side with other foreign
teams, to rescue Haitians from beneath the mounds of rubble in Port-au-Prince.
It is this that makes it possible for one to say - I am proudly South African,
and proudly human!
The time will come when other truths will have to be told about Haiti, to
allow this country once again to set an example, this time to speak about what
should be done and not done if, indeed, we are true to the humanist view that
umuntu ngumuntu ngabanye - I am because you are!
When those truths are told, we will have the possibility to salute the
people of South Africa that, during the year that Haiti celebrated its
Liberation Bicentenary, they had the courage to welcome into their midst a
distinguished Haitian family - the family of Jean Bertrand and Mildred
Aristide and their two daughters.
Then we will tell of the bond of friendship that has developed between us
and the poor of Haiti, including those who have resided in Cité Soleil, the
biggest slum in Port-au-Prince, to which has been added the enormous
destruction imposed by the January 12 earthquake.
We will also have the possibility fully to absorb the story told in Peter
Hallward's book, Damming the Flood, about what happened in 2004, as Haiti
celebrated its Bicentenary and as it saw its elected president forcibly
transported into exile in Africa, the ancestral home of the 1804 liberators of
Haiti.
For now, we must convey our sympathy, condolences and solidarity to the
Haitians who live among us, as well as the rest of the sister people of Haiti.
To give meaning to our words, we must join the rest of the world to do
everything that has to be done to help ensure that tomorrow we shed tears of
joy, as we see the people of Haiti realise the dreams which inspired the
African slaves of Haiti to do what they did over two centuries ago, which
affirmed the dignity of all Africans and all human beings, regardless of race,
colour, gender or belief.